Tuesday, May 11, 2010

Living the New Fade

Here’s how to define the New Fade:
it’s the Age of Mouldwarp,
in which everything new is
being worn into old very quickly,
so that it’s very hard to keep up.

That’s it, really,
that’s your whole
explanation right there.
Everything else is
in the details.

Imagine, as David Foster Wallace does,
this phenomenon as what
you can view on your
television, but take away
what I perceive to be
his cynicism, because
as a citizen of this Age,
of Mouldwarp and Entertainments,
I view it as opportunity,
not like the American Dream,
but rather the chance to step
beyond that, to wake the
sandman and explore
the Metaphysics of Value,
to shatter all the old
expectations and forge
an Age of Possibility.

I don’t know what Peter Ackroyd
was thinking, but when
he first coined the term
Mouldwarp (or at least
as far as I can tell),
he seemed to grasp
exactly what the New Fade was;
he let the Glass Walls Be
and he watched as Smiley
toiled in the field, because
that’s what needs to be done,
theoretically the last time
anyone will really be able
to tell the difference
between reality and
what the Great Bird of the Galaxy
saw when he hitched the wagon train
to the stars.

I’ve been struck, recently,
by how Rowling and Clarke
produced a new age of magic
(which Ackroyd sees
as the successor to Mouldwarp,
some three hundred years hence,
right before all our present
knowledge becomes a jumble,
a sphinx, guarding the knowledgeable
from the ignorant, as all
good stories do, where the
idea of imagination
comes from) where no
males have bothered,
conjuring Potter and
Norrell and Strange,
masters all of the art
of rediscovering lost things
almost by accident
(if careful study
may be called that),
are all themselves
male. What that says,
I don’t know.

The New Fade is an age
that seeks to eliminate
and illuminate,
cross-pollinate,
create a new state
that does not
recognize the ability
to ignore new things
simply to mollify the old.

It is not meant simply to howl
against perceived injustices,
but it spins like a widening gyre,
and it sings of itself,
and in the valley of Elah,
where the mad god Ellah waits,
forever perched between
a constant battle of good and evil,
which can be overlooked
but never underestimated.

In the New Fade,
it’s possible to
walk in grey lines,
which are the blurs
between black and white,
yin and yang,
to everyone become
a bodhisattva,
because there are
no longer limitations,
only invisible
barriers meant to be
pushed aside,
dream states
to waken from,
games of chance
to play, whether
you understand the rules
or not; you can be mad
if you lose, because
there are always
other pursuits.

In the New Fade,
you can watch as
others cling to
their old rules,
the ones quickly becoming
irrelevant.

In the New Fade,
there are no classes,
only those struggling
to maintain them.

In the New Fade,
there are First Worlds
and Second Worlds
and Third Worlds,
but there is a far better
fight now to abolish
them than ever before.

Instead of exploiting
everyone, there is war
to try and set it right;
is the price so high
to condemn those
going about this
selfishly?

What would be the point in that?

It’s the New Fade;
this too shall pass.

Life’s not perfect
in the New Fade;
I never meant to
suggest that,
but where would
you rather live,
where there is
possibility and hope
or where it’s
interesting to talk about,
where it might make an
interesting story,
but a misery to
actually be?

The New Fade is like
a challenging story,
which few might
actually appreciate,
but is far better
and more likely to
be remembered
than the most popular and
bestselling material.

The New Fade is
memory, that aspect
in all of us that
sees death as something
that brings an end,
rather than as a challenge,
and memory is our
effort to meet it,
in whatever way we can.

The New Fade is the culmination
of every doomsday prophecy.

The New Fade is the End Times.

The New Fade is 2012;
writing this in 2010,
yes I repeat, the New Fade
is 2012 -

It is a cycle,
and in that sense,
I do agree that
Tolkien was a genius,
that all he spent his time
on, when he labored
on everything that
wasn’t The Hobbit
or The Lord of the Rings,
it was fruitful scholarship.

The New Fade will be,
in hindsight, an Index,
just another page of history,
something to glance over
and probably forget all about,
how important it was,
how quick, how fleeting;
indeed, every bit the
quickened pace its
name is meant
to suggest.

It is every bit
ephemeral.

It can be blown out
like a candle,
it is as fragile
as an alliance
of musicians,
like the Beatles,
or the lease on life
of Mozart, why
so many of the greatest minds
live fast and die young,
scrambling to complete
themselves.

Maybe baby;
no, for sure!

It’s why so many
great talents are
overlooked; yes,
observed, but passed by
as the search continues,
because the New Fade
is hungry, far hungrier
than can be sated.

Is it any wonder
that we live in such
a robust time
for waistlines?

You will find the great girth of Henry VIII here!

The New Fade comes with clews,
which tie the masts of the pirate ship,
and we’re all playing the game of larceny,
as we dance to the beat
of whatever we’re listening to now.

It’s simple economics.

The only conceivable
problem is trying to
maintain the Self in the New Fade,
because that’s both the risk
and reward to be had.

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